Post-Christianity or Postmodern Forgetfulness?

From the (scholarly?) Wikipedia:

Postchristianity is the decline of Christianity, particularly in Europe, Canada and Australia, in the 20th and 21st centuries, considered in terms of postmodernism. It may include personal world views, ideologies, religious movements or societies that are no longer rooted in the language and assumptions of Christianity, at least explicitly, though it had previously been in an environment of ubiquitous Christianity (i.e., Christendom).

For nearly two thousand years, the dominant thought in the Western World has been Christianity. Christianity made sense of a world that the earlier Greek philosophers had tried to describe. Christianity took the stagnating Greek cosmology and natural philosophy and brought it into an era of enlightenment on the basis of God’s continuity and order.

Christianity provided the way forward for philosophy, art, and theology. It gave birth to science, the empirical study of a natural world assumed to be ordered on the basis of the order of God. Christianity provided security, morality, ethics, and more.

And in the past 112 years, we’ve somehow developed societies “no longer rooted” in it? I find that very difficult to believe. It is the same difficulty with which I could see a 90 year old man suddenly forgetting his past by choice in order to embrace a totally different reality for the last 10 years of his life. Whereas the elder may simply be senile, the society is simply ignorant. Forgetful perhaps. After all, we have more important things to worry about here in sophisticated 21st Century Western Civilization. Things like Science™. iPods are Science™. Dawkins is Science™. Contradictory statistical studies for medicine are Science™. Christianity though? Not Science™. Not if you want to fit in, anyway. But we’re not about fitting in here; we’re about historical accuracy, and Postmodernism is a great way to get a society to swap the two goals.

From a blog I frequent:

“The dominant philosophy of the modern age is a deconstruction of, or, to be blunt, a hatred of love of truth. Modern ethics is relativism, the denial that ethics exists; modern aesthetics is subjectivity, the denial that beauty exists; modern logic is polylogism, the denial the man of different races, classes and backgrounds can reason together; modern ontology is materialism, the denial that thoughts (including thoughts about ontology) exist; modern epistemology is empiricism (a theory which by definition can enjoy no empirical support); modern metaphysics is nihilism, the belief that the truth is a formless void on which the human will writes whatever it wills. Modernism hence denies and deconstructs philosophy at every point. And modern theology is a muddy atheism lacking even the fire and dignity of Nietzsche or Celsus.”

Perhaps “Postchristian” is simply a way to distinguish those who are not interested in history.

Multiculturalism and What it Does Not Do

The explanation I’ve received to the question “What good is there in multiculturalism?” is usually consistent. It involves notions of being “fair”. It is required by “free speech” and “freedom of religion”. It stems from “judgement” being bad and “tolerance” being good.

Tolerance is a curious term, because toleration requires disagreement. One cannot tolerate their favorite food. It is the meal cooked for them by a friend that they are obliged to accept but with which their stomach disagrees that they will tolerate.

Tolerance aside, multiculturalism is itself a self-defeating proposition. I believe multiculturalism ends with all cultures being equally irrelevant instead of equally treasured. If the premise of multiculturalism is that all cultures should be equally valid, there is no other conclusion to be drawn.

Suppose this: Orthodox Christians believe that Jesus Christ is the only path to God. The consistency of this stance through the ages is unquestionable, even if someone disagrees with the stance itself. The primary foundation of Christianity requires Christ to be in this role. A Christian in a pre-modern world would say “Christ is the only way to God.”

Enter multiculturalism. The Christian is now pressured to change his line, but not entirely. The first stage of multiculturalism is simply in asserting the inherent  value in every belief system, and at this stage, Christianity is not by any means excluded. So a Christian is now to say “Christ is the only way to God for me.” It may seem harmless to some. Perhaps for some cultural issues it is. “Cooked steak is the only kind of steak for me” because I don’t eat raw meat, even if it is free of anything that seeks to kill me on ingestion. For Christianity, it defeats a primary tenet of the faith.

But multiculturalism isn’t done yet. Now that all cultures are equally valued, the cultures are encouraged to go a step further. All cultures deep down are equal. “Christ is one way to God” is the new slogan. You see, in this view, ‘God’ has many names. There are many paths to ‘God’. The road is wide. There are many who seek it and find the end. Christianity and Islam and Buddhism and even spiritual humanism are all really the “same religion”. The trappings may differ, such as the form of dress or style of music, but fundamentally all are one.

All along, the State must decide what this ultimate “same religion” is. After all, contradicting it with statements like “Jesus Christ is the only path to God” is tantamount to not equating the value of all religions, which is tantamount to not equating all religions.

But herein lies the first problem. It is not the trappings of religions that differ, but the beliefs! The trappings are mostly the same. There are clergy. There are Holy Books. There are liturgies and songs and spirituals. There are ideas of the past, the present, and the future. But what those beliefs are is fundamentally, irreconcilably different!

The second problem comes with the role of the State. In promoting multiculturalism, the State promotes the eventual equating of all religions with all other religions and the selection of what the “same religion” that every believes ultimately is. The State, then, becomes the church, one in the same. It decides what ‘hate speech’ is and deals with it swiftly. It rewards people who promote the “same religion” as everyone else.

So, in the end, multiculturalism promotes only one religion. All the differences dissolve away, on the surface at least. Instead of equally valid cultures, the end result is one culture. Instead of Americans having pride in America and Britons having pride in Britain and Franks having pride in France, humans have pride in humanity. What is lost is the essence of America, Britain, France, and all other nations. What is gained is forced equality of ideas, which leads to tyranny at best and a colorless world at worst.

As you can probably gather, I oppose multiculturalism and I think others should as well. I believe in the very Christian notion that the State must not interfere in matters of religion and that “freedom of religion/conscience” really means what it says it means. It does not mean that all cultures and religions are equally valid. It is one of those paradoxes that often resides in the space between the conception of an idea and the result of its implementation. If the goal of multiculturalists is to promote the good aspects of every culture, then multiculturalism is the last tool that should ever be used to do so.

My Theory On Soundbites

It has been said that:

By a small sample we may judge the whole piece.

This is generally true. Most of us never encounter the ‘whole piece’ of anything, and we are left to infer what we know from what we do encounter. This doesn’t mean that our analysis is always accurate, however. For one thing, the ‘small sample’ must be determined without bias, which is particularly hard to do.

Follow me for a little bit. I need some time to make my case for the theory I have about soundbites, as the title proclaims.

Consider book reviews for a moment. Those of us who read novels generally hear about them from people we know, people we respect, or book reviews. Our views of those books are influenced at first by the feelings of the person who introduced us to them. However, I don’t believe that most readers would report that they like or dislike an author on the basis of a review. I don’t think most readers would report either claim for snippets out of some of the author’s works.

Perhaps reviews and quotations have their place. They entice us, make us curious, or drive us away. It would be dishonest to base our opinion of the author’s work on some quotations or some reviews. After all, reviews and quotations are one level removed from the author, who may have had different feelings entirely. Quotations are especially dangerous not because they are never useful, but because they can be too useful and relied upon too heavily. A quotation must always sacrifice some context in order to be a quotation instead of a full text.

When a reader finally decides they would like to know how they feel about an author, the test is generally pretty simple: Read one of the author’s works. It is not a difficult concept to grasp, particularly because it is fairly common knowledge.

In reading a generic novel, let us suppose that the average length is 800 pages, and the average time spent reading a page is 2 minutes. The amount of time spent reading a novel then is 1600 minutes or nearly 30 hours. Quite a bit of investment into the effort, but in the end you may have a new favorite author, a new favorite book, or at least a good case to never have to read from the author’s works again.

What does this have to do with soundbites?

“Soundbites” are those little clips of people talking on radio or television. They are played over and over through news stories or on talk shows. They parallel book quotations and reviews in several ways: They always sacrifice at least some context, and they are not chosen without bias.

Recently, Rush Limbaugh, a very popular radio talk show host, came under fire for a few things he said about a college student who testified to congress about birth control. I’m not going to get into a political issue in this thread, but over the course of his monologue he said a few things that were less than helpful and even hurtful for some. He apologized soon after with some taking his apology seriously and others dismissing it outright as fake. Neither side particularly matters for my Theory on Soundbites.

My Theory is this: We use Soundbites to judge the speaker in ways we would never use book quotations and reviews to judge authors, who we typically afford the respect of reading before making our final conclusions.

Angry people on Facebook, news sites, talk shows, and radio shows all gave their reviews of the character of Limbaugh based on less than one minute of speech.

If you spent 60 seconds reading a book before deciding you enjoyed the author or book, based on our numbers earlier, you would be basing your review on .0625% of one of the author’s works. Not particularly helpful if you want an accurate view.

But consider for a moment how much time Limbaugh spends on his show a year. 5 days a week, 3 hours a day, 52 weeks a year; approximately. Instead of our 30 hour book, this is 780 hours per year of communication. Sixty seconds of this is .00214%.

This is a source of great irritation for me. Somewhere between thousands and millions of people base their entire opinions of people like Limbaugh not on the charities they do, the good things they say, honest analysis during listening or reading, or communicating with them directly. They base it on .00214% of what is said over the course of a year, specifically pulled out not randomly, but with an intent in mind. It is without entire context, as all quotations are; how many people who made sweeping criticisms of Limbaugh even bothered to listen to the full hour that this soundbite appeared in?

In the end, if we are going to allow people with recorders the opportunity to dictate our opinions of people, we are in a sad state. Instead of appealing to Soundbites, why don’t we spend some time listening? If, after a day or perhaps a week, one still has the same opinion of Limbaugh or any other person in his position, I will be genuinely surprised.

Bible Ignorance in America

A recent survey indicates that a large percentage of America find the Bible to be a valuable resource, while a majority of the nation is ignorant as to what the Bible actually says.

There is a lot of speculation about both the current role and the appropriate role of the Bible in America. But each year, American Bible Society puts the guessing aside and asks a sampling of Americans to tell us how they view and use the Bible and what they believe its role should be in America.  Recently, American Bible Society released this year’s results from that research in the 2012 State of the Bible report.

The State of the Bible in America in 2012 can be summed up in a two words: encouraging and unsettling.

The research, commissioned by American Bible Society and conducted by Barna Research, found that the majority of Americans (69%) believe the Bible provides answers on how to live a meaningful life. But while 79% believe they are knowledgeable about the Bible, 54% were unable to correctly identify the first five books of the Bible.  And approximately half of Americans surveyed didn’t know the fundamental differences between the teachings of the Bible, Koran and Book of Mormon, with 46% percent saying they believe all three books teach the same spiritual truths.

The State of the Bible in America in 2012 can be summed up in a two words: encouraging and unsettling.

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While nearly half of Americans (47%) believe the Bible has too little influence in society—a far cry from the anti-faith picture often painted in culture—approximately half (46%) say they read the Bible no more than once or twice a year.

What The State of the Bible report also confirmed is that the lack of engagement with the Bible among Americans isn’t caused by a lack of access to it. Here in the United States, 85% of households own a Bible. Actually, most families own more than one, with a household average of 4.3 Bibles.

Looking more closely at the data, something really interesting emerges. When we examine responses to the question “Do you believe the Bible contains everything a person needs to live a meaningful life?”, we find that older respondents agreed at a much higher rate than did younger respondents. While 61% of those surveyed between ages 18-27 agreed, those 47 years and older agreed at a rate of 75%.

Before you assert that older people are just naturally more traditional, remember that the older group is made up of the Woodstock generation, free-love ‘70s kids and the MTV generation. The data seems to say that the older you are, the more likely you are to value the Bible. Maybe it’s that our own life experiences prove the value of the Bible’s wisdom?

 

If the culture values the Bible as much as the survey shows, one would imagine it would spend more time reading it. But perhaps this disconnect is common among Christians; I know I find myself spending less time reading than I ought.

That the older generations value the Bible more than the younger should be no surprise. It seems that the older people get, the more they are interested in sources of information and truth that did not originate in their lifetimes whereas younger generations seek popular and current sources. Perhaps the additional life experience has something to do with it as well. Having more time to test their worldview, perhaps their worldview has had time to grow.

Full text of the article is here.